Shalom, mishpachah.
Okay, the last entry like this was focusing on the definition of "justification." Now, let's take the definition of "salvation":
The word "salvation" is often misapplied for the "justification by God" that we just covered. This is not a horrific blunder, but it DOES present a problem when it comes to prophecy.
"Salvation," a translation of the Hebrew word "yeshuw`ah," just means "something saved" or "deliverance." Another English word that fits the definition better is "rescue" as a noun, like "The life guard jumped into the water to perform the rescue of the drowning man." This is the Hebrew word from which our Lord's given name, Yeshua`, was derived. In the Tanakh (the OT), Yeshua` is transliterated into the KJV English as "Jeshua," since the "J" in 1611 English used to be pronounced as a "Y."
An early use of the word is found in Exodus:
Exodus 14:13-16
13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
14 The Lord shall fight for you, and ye shall hold your peace.
15 And the Lord said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:
16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.
KJV
You can see here that the deliverance of Isra'el from the Pharaoh of Egypt and his army is such a rescue.
In prophecy, this word is similarly used. It is a word that often refers to the Messiah Yeshua`s rescue of national Isra'el as they come under some future attack by their Islamic neighbors.
So, when one is reading along in OT prophecies and sees this word, one should not go off half-cocked thinking that this word is being used about God's justification of an individual (although it may if the context warrants it) but is more than likely talking about God's RESCUE of Isra'el through His Emissary, His Respresentative, His Anointed-One, His Mashiach, His Messiah, His Christ, Yeshua` (Jesus) when He returns.
Have a great day!
In the Messiah's love,
Retrobyter
Monday, May 7, 2012
Davidic Covenant fulfills Dan. 9:27 in part
Shalom, Mishpachah.
I should have been a little more thorough in the verses I chose to support this view:
Consider Psalm 89:
Psalm 89:1-52
1 I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations.
2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
3 I have made a covenant with my chosen, I have sworn unto David my servant,
4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.5 And the heavens shall praise thy wonders, O Lord: thy faithfulness also in the congregation of the saints.
6 For who in the heaven can be compared unto the Lord? who among the sons of the mighty can be likened unto the Lord?
7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
8 O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee?
9 Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
10 Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
15 Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance.
16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
17 For thou art the glory of their strength: and in thy favour our horn shall be exalted.
18 For the Lord is our defence; and the Holy One of Israel is our king.
19 Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.20 I have found David my servant; with my holy oil have I anointed him:
21 With whom my hand shall be established: mine arm also shall strengthen him.
22 The enemy shall not exact upon him; nor the son of wickedness afflict him.
23 And I will beat down his foes before his face, and plague them that hate him.
24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
25 I will set his hand also in the sea, and his right hand in the rivers.
26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
27 Also I will make him my firstborn, higher than the kings of the earth.
28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
29 His seed also will I make to endure for ever, and his throne as the days of heaven.30 If his children forsake my law, and walk not in my judgments;
31 If they break my statutes, and keep not my commandments;
32 Then will I visit their transgression with the rod, and their iniquity with stripes.33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
34 My covenant will I not break, nor alter the thing that is gone out of my lips.
35 Once have I sworn by my holiness that I will not lie unto David.
36 His seed shall endure forever, and his throne as the sun before me.
37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.38 But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
41 All that pass by the way spoil him: he is a reproach to his neighbours.
42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
44 Thou hast made his glory to cease, and cast his throne down to the ground.
45 The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
46 How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?
47 Remember how short my time is: wherefore hast thou made all men in vain?
48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
50 Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
51 Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.
52 Blessed be the Lord for evermore. Amen, and Amen.
KJV
Daniel 9:27
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
KJV
38 Behold, your house is left unto you desolate.
39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
KJV
Therefore, it was HE, the MESSIAH, who put the gap in the seventy "sevens" of Daniel 9:24-27. HE left them desolate until such time as they could say, "Blessed is he that cometh in the name of the LORD," or in Hebrew, "Baruwk haba' b'shem YHVH!" such that "Baruwk haba'" means "Welcome, comer!" And, the gap is not between the 69 "sevens" and the last "seven," but between the first 69.5 "sevens" and the last HALF of the last "seven."
In the Messiah's love,
Retrobyter
I should have been a little more thorough in the verses I chose to support this view:
Consider Psalm 89:
Psalm 89:1-52
1 I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations.
2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
3 I have made a covenant with my chosen, I have sworn unto David my servant,
4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.5 And the heavens shall praise thy wonders, O Lord: thy faithfulness also in the congregation of the saints.
6 For who in the heaven can be compared unto the Lord? who among the sons of the mighty can be likened unto the Lord?
7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
8 O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee?
9 Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
10 Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
15 Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance.
16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
17 For thou art the glory of their strength: and in thy favour our horn shall be exalted.
18 For the Lord is our defence; and the Holy One of Israel is our king.
19 Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.20 I have found David my servant; with my holy oil have I anointed him:
21 With whom my hand shall be established: mine arm also shall strengthen him.
22 The enemy shall not exact upon him; nor the son of wickedness afflict him.
23 And I will beat down his foes before his face, and plague them that hate him.
24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
25 I will set his hand also in the sea, and his right hand in the rivers.
26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
27 Also I will make him my firstborn, higher than the kings of the earth.
28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
29 His seed also will I make to endure for ever, and his throne as the days of heaven.30 If his children forsake my law, and walk not in my judgments;
31 If they break my statutes, and keep not my commandments;
32 Then will I visit their transgression with the rod, and their iniquity with stripes.33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
34 My covenant will I not break, nor alter the thing that is gone out of my lips.
35 Once have I sworn by my holiness that I will not lie unto David.
36 His seed shall endure forever, and his throne as the sun before me.
37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.38 But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
41 All that pass by the way spoil him: he is a reproach to his neighbours.
42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
44 Thou hast made his glory to cease, and cast his throne down to the ground.
45 The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
46 How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?
47 Remember how short my time is: wherefore hast thou made all men in vain?
48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
50 Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
51 Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.
52 Blessed be the Lord for evermore. Amen, and Amen.
KJV
Actually, more time than just 483 years had passed since Gavri'el delivered the prophecy to Dani'el when Yeshua` rode into Yerushalayim a few days before He was crucified, and it
was then the 487th year. Yeshua`s "ministry" (His offer of Himself as
the Messiah, the Anointed TO BE KING) was the first 3.5 years of the last
"seven" of Gavri'el's "seventy sevens" of years. They
rejected Him as their King, however, and He had pronounced them
"desolate" in Matthew 23:38 which He had just done while still in the
Temple 9:27 :
Daniel 9:27
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
KJV
Matthew 23:37-39
37 O Jerusalem, Jerusalem, thou that killest the prophets,
and stonest them which are sent unto thee, how often would I have gathered thy
children together, even as a hen gathereth her chickens under her wings, and ye
would not!38 Behold, your house is left unto you desolate.
39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
KJV
I know that many are of the opinion that Daniel 9:27 is talking
about the "antichrist," but it CANNOT - by either the rules of
English grammar in the translations or more importantly the rules of Hebrew
grammar in the original text - refer to the "prince that shall come"
of verse 26! It must refer back farther to the Messiah of verse 26!
Furthermore, it is the MESSIAH who confirmed the Davidic Covenant in insisting
that Yochanan the Immerser (John the Baptist) immerse Him to "fulfill all
righteousness." (See Matthew 3:16-17; Mark 1:9-11; Luke 3:21-22; and Psalm
89:1-4, 26-37.) And, it was the Messiah who caused the sacrifice and the
oblation to cease THE VERY DAY that Yeshua` was crucified! (See Hebrews
10:1-22.) It was for the overspreading of abominations COMMITTED BY THE JEWS in
their rejection of Himself that forced Him to leave them "desolate."
(See Matthew 23:1-36.)
Therefore, it was HE, the MESSIAH, who put the gap in the seventy "sevens" of Daniel 9:24-27. HE left them desolate until such time as they could say, "Blessed is he that cometh in the name of the LORD," or in Hebrew, "Baruwk haba' b'shem YHVH!" such that "Baruwk haba'" means "Welcome, comer!" And, the gap is not between the 69 "sevens" and the last "seven," but between the first 69.5 "sevens" and the last HALF of the last "seven."
In the Messiah's love,
Retrobyter
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